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                <text>George A. Benton; Charles R. Douglass; Hester C. Jeffrey; Benjamin Myers; Nathan P. Pond; Governor Theodore Roosevelt; Enoch R. Spalding; William A. Sutherland; Gertrude A. Thompson; John W. Thompson; and John Van Voorhis.</text>
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                <text>Rochester Community Media Center (Carven Eison); Rochester Contemporary Art Center (Bleu Cease); Frederick Douglass Family Initiatives; and Frederick Douglass Bicentennial Commemoration Committee.</text>
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                <text>The ten-foot-tall bronze statue of a young Frederick Douglass casts his gaze forward and ever-so-slightly downward toward an imagined viewer. Standing squarely forward, Douglass' left knee is slightly raised as if he were on the verge of walking off the granite pedestal. In his right hand, Douglass holds a cane; in his left hand, he holds the end of a rope that coils around his torso and shoulders.</text>
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                <text>Photograph: DARTable, &lt;a href="https://dartable.dart.org/dartable-gem/freedmans-cemetery-memorial-2/" target="_blank" rel="noopener"&gt;https://dartable.dart.org/dartable-gem/freedmans-cemetery-memorial-2/&lt;/a&gt;</text>
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                <text>The monument consists of five bronze sculptures. The subjects are a family of freedom seekers including a father, mother and baby; Lewiston's Underground Railroad Station Master, Josiah Tryon; and the fictional heroine, Laura Eastman, from the &lt;em&gt;Freedom Crossing&lt;/em&gt; book. A rowboat is at the center of the composition with teh mother seated in the boat as Tryon hands her the baby. Two figureds stand on rock meant to suggest the banks of the lower Niagara River.</text>
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                <text>&lt;a href="http://www.susangeissler.com/freedom_crossing.htm" target="_blank" rel="noreferrer noopener"&gt;Susan Geissler&lt;/a&gt;</text>
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                <text>The muscular, semi-nude figure looks resolutely forward as he raises a machete in his right hand and holds a long (sugar cane?) in his left. A shackle with a broken chain is still attached to his left wrist. The work was created to celebrate Gaspar Yanga, a 17th century self-emancipated (former slave) leader of a maroon colony of self-emancipated people (former slaves) near Veracruz, Mexico. He successfully resisted a Spanish attack on the maroon colony in 1609 and later negotiated with the Spanish colonial government to secure self-rule for the maroon settlement.</text>
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                <text>To read about UNSECO's decision to name the city of Yanga, Veracruz a World Heritage Site, click &lt;a href="http://imagine-mexico.com/yanga-veracruz-mexico/" target="_blank" rel="noopener"&gt;here.&lt;/a&gt;</text>
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                <text>Yanga Park, Av. 2, Centro, 94930 Yanga, Ver., Mexico</text>
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                <text>&lt;em&gt;Gateway to Freedom: International Memorial to the Underground Railroad&lt;/em&gt; (Detroit, MI )</text>
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                <text>Subject (Topic)&lt;br /&gt;Underground Railroad&lt;br /&gt;Slavery-- Abolition&lt;br /&gt;Slavery-- Emancipation&lt;br /&gt;Resistance&lt;br /&gt;Midwestern United States&lt;br /&gt;Public art&lt;br /&gt;Public sculpture</text>
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                <text>&lt;p class="p1"&gt;&lt;span class="s1"&gt;Two gateway pillars (approximately fifteen feet tall), topped with candles symbolizing the “Flame of Freedom,” flank Ed Dwight's memorial to the Underground Railroad. The work, which overlooks the Detroit River, includes a ten-by-twelve-foot sculptural group: eight escaping slaves and an Underground Railroad Conductor, who gazes and points towards Canada. Dwight modeled the conductor after &lt;/span&gt;&lt;a href="https://detroithistorical.org/learn/encyclopedia-of-detroit/debaptiste-george" target="_blank" rel="noopener"&gt;George DeBaptiste&lt;/a&gt;, a freeman from Virginia who migrated to Detroit in 1846. DeBaptiste was an active abolitionist, Underground Railroad operative, and leader of the Vigilant Committee of Detroit, a watchdog and legal advocacy group for the black community.&amp;nbsp;&lt;/p&gt;&#13;
&lt;br /&gt;Panels with engravings of quilt squares appear on either side of the figural group. Here, Dwight appears to be referencing one of the most popular myths surrounding the Underground Railroad:&lt;span&gt;&amp;nbsp;“&lt;a href="https://www.pbs.org/wnet/african-americans-many-rivers-to-cross/history/who-really-ran-the-underground-railroad/"&gt;Freedom Quilts&lt;/a&gt;,” objects said to have been created by slaves and hung in windows as coded maps or guideposts for fugitives slaves on the run. &lt;/span&gt;The base of the sculpture is embellished with engravings of lanterns resting in window sills.&lt;br /&gt;&lt;br /&gt;As the historian, Nora Faires has observed of the two gateway pillars: “High on the western pillar is a carving of a “slave tag,” dated 1833. Masters in Charleston, South Carolina, were legally required to purchase such tags or badges for slaves to wear, both as a revenue-raising measure and to keep track of those in the city’s slave population who hired out their own time. The badges were meant, in part, to prevent runaways from blending into the urban slave population, because they would have found it difficult and dangerous to seek work or engage in other business on their own behalf without possessing a tag. Dwight adorned the eastern pillar with a Charleston “free tag,” which the city had required free blacks to wear for most of the 1780s, probably also to help prevent runaways from taking advantage of urban opportunities. Interestingly, the centerpiece of the free tag is a liberty or Phrygian cap, held aloft on a liberty pole, a symbol of the quest for freedom that made an occasional appearance during the era of the American Revolution but would become more common in the United States in the 1790s and after, it having been popularized in the French Revolution.33 The placement of the slave figures between these two badges hints at their liminal state between the strict regulations of slavery and the quest for full liberty" (see b&lt;span&gt;ibliographic citation).&lt;/span&gt;</text>
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                <text>Dwight, Ed, 1933-</text>
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                <text>Dedicated: October 20, 2001</text>
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                <text>Detroit 300; International Underground Railroad Monument Collaborative</text>
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                <text>Detroit Riverwalk, Detroit, MI 48226, United States (42° 19.584′ N, 83° 2.637′ )</text>
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                <text>Wikipedia Commons; Susan Cohn via High on Adventure</text>
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                <text>&lt;em&gt;Gilt of Cain&lt;/em&gt; (London, England)</text>
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                <text>Subject (Topic)&lt;br /&gt;Slavery&lt;br /&gt;Resistance&lt;br /&gt;Middle Passage&lt;br /&gt;Transatlantic Slave Trade&lt;br /&gt;Slave Trade&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;London, UK</text>
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                <text>Located near St. Mary Woolnoth Church, where the abolitionist &lt;a href="https://www.britannica.com/biography/William-Wilberforce" target="_blank" rel="noopener"&gt;William Wilberforce&lt;/a&gt; heard the anti-slavery sermons of the &lt;a href="https://collections.rmg.co.uk/collections/objects/107250.html" target="_blank" rel="noopener"&gt;Rev. John Newton, &lt;/a&gt;the monument consists of 17 carved granite columns clustered around a granite podium. The curvilinear forms of the columns recall the growing stems of sugarcane. According to the artists, the position of the columns and podium are meant to suggest a group of people “gathered to listen to a speaker – perhaps the Rev Newton preaching against slavery, perhaps a trader auctioning his slaves, perhaps William Wilberforce campaigning in front of an audience.” Excerpts from Lemn Sissay's poem, the &lt;em&gt;Gilt of Cain&lt;/em&gt;, are inscribed on the work. The words are inscribed in the same typography used in early abolitionist literature printed near the site.</text>
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                <text>Sissay, Lemn (Poet); Visocchi, Michael (Sculptor)</text>
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                <text>To learn more about the artists and the history of the work's commission, click &lt;a href="https://futurecity.co.uk/portfolio/gilt-of-cain/" target="_blank" rel="noopener"&gt;here.&lt;/a&gt;</text>
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                <text>120 Fenchurch St, London EC3M 5BA, UK (51.5121°N 0.0815°W)</text>
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                <text>Future City</text>
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                  <text>Harriet Tubman Monuments</text>
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                  <text>Renée Ater</text>
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                <text>&lt;em&gt;Graffiti Harriet&lt;/em&gt; (empheral)</text>
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                <text>Scott, Joyce J., 1948-</text>
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                <text>&lt;p&gt;Subject (Name) &lt;br /&gt;Tubman, Harriet, 1822-1913&lt;/p&gt;</text>
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                <text>A monumental sculpture of Harriet Tubman made of soil, clay, and straw, is scrawled with the words from Frederick Douglass. The sculpture is made from perishable materials, meant to dissolve over the winter. Scott designed the sculpture so that remains will include the beaded patchwork and gun.</text>
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                <text>Photograph: Bryan Anselm, New York Times, &lt;a href="https://www.nytimes.com/2018/01/04/arts/design/joyce-j-scott-grounds-for-sculpture-harriet-tubman.html" target="_blank" rel="noopener"&gt;https://www.nytimes.com/2018/01/04/arts/design/joyce-j-scott-grounds-for-sculpture-harriet-tubman.html&lt;/a&gt;</text>
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                <text>Installed: October 20, 2017-April 1, 2018</text>
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                <text>&lt;p class="p1"&gt;&lt;span class="s1"&gt;The &lt;i&gt;Haitian Monument&lt;/i&gt; commemorates the contributions of the Chasseurs-Volontaires de Saint-Domingue, a French regiment of free men of African descent, during the American Revolution. The work depicts five uniformed and armed soldiers, rifles pointed at the ready. One of the soldiers sits, wounded, his face contorted in a grimace as he rests his rifle across his lap and brings his right hand to his chest. &lt;br /&gt;&lt;br /&gt;The&lt;span class="Apple-converted-space"&gt;&amp;nbsp; &lt;/span&gt;young drummer boy, who stands just to the left of the armed group, is &lt;a href="https://www.britannica.com/biography/Henry-Christophe" target="_blank" rel="noopener"&gt;Henri Christophe&lt;/a&gt;, an important &lt;span&gt;leader in the Haitian Revolution and the only monarch of the Kingdom of Haiti&lt;/span&gt;. Christophe, who joined the Chasseurs-Volontaires as a teen is believed, although firm proof does not exist, to have participated in the Siege of Savannah.&amp;nbsp;&lt;/span&gt;&lt;/p&gt;</text>
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