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                <text>&lt;em&gt;Slavernijmonument (National Slavery Monument)&lt;/em&gt; (Amsterdam, The Netherlands)</text>
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                <text>&lt;p class="p1"&gt;&lt;span class="s1"&gt;Taken collectively, the elongated bronze figures of enslaved Africans evoke the hull of a ship. An over life-sized woman, her arms outstretched as she arches her body backward, recalls the ship’s prow. The stern of the ship is personified by a number of nude figures, staggering forward, tethered to one another by the shackles around their necks and wrists. The rough-hewn metal texture of the sculptural surface abstracts the individual features of each figure. The memorial commemorates the abolition of slavery in the Netherlands in 1863.&lt;/span&gt;&lt;/p&gt;</text>
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                <text>de Vries, Erwin, 1929-2018</text>
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                <text>Unveiled: 2002</text>
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                <text>Sophiedela ( Afro-European women’s movement )</text>
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                <text>To read more about the monument, click &lt;a href="https://publicart.amsterdam/en/projecten/nationaal-monument-slavernijverleden-2/" target="_blank" rel="noopener"&gt;here.&lt;/a&gt;</text>
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                <text>Oosterpark 9, 1091 HA Amsterdam, Netherlands</text>
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                <text>&lt;em&gt;Captured Africans&lt;/em&gt; (Lancaster, England)</text>
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                <text>Subject (Topic)&lt;br /&gt;Middle Passage&lt;br /&gt;Transatlantic Slave Trade&lt;br /&gt;Slave Trade&lt;br /&gt;Lancaster, United Kingdom</text>
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                <text>&lt;p class="p1"&gt;&lt;span class="s1"&gt;Six rectangular perspex blocks, suspended between a rectangular, stainless steel column and an oblong, stone column, rests on a circular base embellished with a mosaic and small metal sculptures. The work is meant to recall the decks of the transatlantic slave ships that carried enslaved Africans to the Americas. The six perspex blocks are inscribed with the names of the different commodity objects these ships transported to and from the Americas: wealth, cotton, rum, mahogany, sugar, and slaves. The stainless steel column lists many of the slave ships that departed from Lancaster and the number of slaves these vessels forcibly seized in Africa. Underscoring the history of these horrific nautical journeys, the mosaic depicts a map detailing the routes of the Transatlantic Slave Trade, while the metal figures personify the &lt;span&gt;trauma and violence of the Middle Passage.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;</text>
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                <text>Dalton-Johnson, Kevin (sculpture)</text>
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                <text>Unveiled: October 10, 2005</text>
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                <text>Ann McArdle, (mosaics); Local young people (iron figures); Slave Trade Arts Memorial Project (STAMP); National Lottery (Millennium Commission)</text>
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                <text>St George's Quay Lancaster, United Kingdom</text>
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                <text>Waymarking.com</text>
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                <text>Subject (Topic)&lt;br /&gt;Middle Passage&lt;br /&gt;Transatlantic Slave Trade&lt;br /&gt;Slave Trade&lt;br /&gt;Liverpool, United Kingdom</text>
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                <text>The museum, located on Liverpool’s Albert Docks, is close to the dry docks where 18th-century slave trading ships were repaired and fitted out. According to the museum’s director, David Fleming:&lt;br /&gt;&lt;br /&gt;“Our vision is to create a major new International Slavery Museum to promote the understanding of transatlantic slavery and its enduring impact. Our aim is to address ignorance and misunderstanding by looking at the deep and permanent impact of slavery and the slave trade on Africa, South America, the USA, the Caribbean, and Western Europe. Thus we will increase our understanding of the world around us."</text>
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                <text>Opened: August 23, 2007</text>
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                <text>National Lottery (Heritage Lottery Fund)</text>
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                <text>&lt;a href="http://www.liverpoolmuseums.org.uk/ism/about/" target="_blank" rel="noopener"&gt;International Slavery Museum&lt;/a&gt;</text>
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                <text>&lt;em&gt;Gaspar Yanga&lt;/em&gt; (Yanga, Veracruz, Mexico)</text>
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                <text>Subject (Topic)&lt;br /&gt;Slavery-Emancipation&lt;br /&gt;Middle Passage&lt;br /&gt;Transatlantic Slave Trade&lt;br /&gt;Slave Trade&lt;br /&gt;Diaspora&lt;br /&gt;Yanga, Veracruz, Mexico</text>
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                <text>The muscular, semi-nude figure looks resolutely forward as he raises a machete in his right hand and holds a long (sugar cane?) in his left. A shackle with a broken chain is still attached to his left wrist. The work was created to celebrate Gaspar Yanga, a 17th century self-emancipated (former slave) leader of a maroon colony of self-emancipated people (former slaves) near Veracruz, Mexico. He successfully resisted a Spanish attack on the maroon colony in 1609 and later negotiated with the Spanish colonial government to secure self-rule for the maroon settlement.</text>
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                <text>To read about UNSECO's decision to name the city of Yanga, Veracruz a World Heritage Site, click &lt;a href="http://imagine-mexico.com/yanga-veracruz-mexico/" target="_blank" rel="noopener"&gt;here.&lt;/a&gt;</text>
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                <text>Yanga Park, Av. 2, Centro, 94930 Yanga, Ver., Mexico</text>
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                <text>&lt;em&gt;I Am Queen Mary&lt;/em&gt; (Copenhagen, Denmark)</text>
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                <text>Subject (Topic)&lt;br /&gt;Slavery&lt;br /&gt;Resistance&lt;br /&gt;Middle Passage&lt;br /&gt;Transatlantic Slave Trade&lt;br /&gt;Slave Trade; Diaspora&lt;br /&gt;Copenhagen, Denmark</text>
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                <text>An imposing figure of a woman stares straight ahead, seated barefoot on a wide-backed chair. She holds a torch in one hand and a tool used to cut sugar cane in the other. The sculpture was inspired by Mary Thomas, one of the Three Queens of St Croix. Thomas, along with two other women, led an uprising in 1878 called the “Fireburn.” Fifty plantations and most of the town of Frederiksted in St. Croix were burned, in the largest labor revolt in Danish colonial history. &lt;br /&gt;&lt;br /&gt;Visually, the work reminds viewers of the long and sustained history of the black freedom struggle. According to the artists, the torch and the cane bill are symbols of colonial resistance, while Queen Mary's seated pose mirrors the 1967 photograph of &lt;a href="http://behindthescenes.nyhistory.org/black-panthers-art-history/" target="_blank" rel="noopener"&gt;Huey P. Newton&lt;/a&gt;, founder of &lt;a href="http://www.pbs.org/independentlens/films/the-black-panthers-vanguard-of-the-revolution/"&gt;the Black Panther Party&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;The statue’s plinth incorporates the coral foundations of historic buildings on St. Croix, which were cut from the ocean by enslaved Africans. The work's unveiling coincided with the centennial year commemorating Denmark's sale of the islands of St. Croix, St. John, and St. Thomas to the United States in 1917. The work sits in front of what was once a warehouse for Caribbean sugar and rum, and just over a mile from where Thomas was jailed after her arrest for her role in the labor uprising. Convicted of arson and looting and sentenced to death, her sentence was commuted to life imprison. In 1882 Thomas was transferred to &lt;span class="s2"&gt;Copenhagen&lt;/span&gt; and placed at the &lt;span class="s2"&gt;Women&lt;/span&gt;&lt;a href="https://en.wikipedia.org/wiki/Women%27s_Prison,_Christianshavn"&gt;&lt;span class="s2"&gt;'&lt;/span&gt;&lt;/a&gt;&lt;span class="s2"&gt;&lt;/span&gt;&lt;span class="s2"&gt;s&lt;/span&gt;&lt;span class="s2"&gt; Prison, Christianshavn&lt;/span&gt;, but in 1887 was sent back to&amp;nbsp;&lt;span class="s2"&gt;Christiansted&lt;/span&gt;, St. Croix to serve the remainder of her sentence.</text>
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                <text>The Municipality of Copenhagen; Wow Factory; 3D Printhuset; SMK; The National Gallery of Denmark; ActionAid, Denmark; Beckett-Fonden; the Danish Agency for Culture and Palaces</text>
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                <text>Sited on the tourist promenade of River Street, the work depicts a black family in contemporary dress. The father, mother, daughter, and son hold one another in a tight embrace as they stand on broken chains. Along the base of the work are engravings of ocean waves and two sets of chained hands.</text>
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                <text>Rousakis Riverfront Plaza, Savannah, Georgia, 31401, United States</text>
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                <text>Photograph: Wikipedia Commons, &lt;a href="https://en.wikipedia.org/wiki/File:African-American_Monument,_Savannah,_GA,_US.jpg" target="_blank" rel="noopener"&gt;https://en.wikipedia.org/wiki/File:African-American_Monument,_Savannah,_GA,_US.jpg&lt;/a&gt;</text>
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                <text>&lt;em&gt;The Three Rebel Queens of the Virgin Islands&lt;/em&gt; (Charlotte Amalie, St. Thomas, USVI)</text>
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                <text>Standing on a base made of stones of varied size and shape, the three women, the leaders of the Fireburn Revolt, face outward, forming a triangle. Dressed in floor-length dresses and aprons, each figure carries objects related to their resistance. One figure lifts a lantern in her right hand. The second figure holds a cane bill in her right hand and a torch in her left, while the third figure holds a torch in her right hand.</text>
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                <text>&lt;em&gt;Tower of Freedom&lt;/em&gt; (Windsor, Ontario)</text>
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                <text>Subject (Topic)&lt;br /&gt;Underground Railroad&lt;br /&gt;Slavery-- Abolition&lt;br /&gt;Slavery-- Emancipation&lt;br /&gt;Resistance&lt;br /&gt;Public art&lt;br /&gt;Public sculpture, &lt;br /&gt;Windsor, Ontario, Canada</text>
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                <text>The Canadian counter-part to Ed Dwight's&lt;a href="https://www.community-sourcing-beta-test.slaverymonuments.org/admin/items/show/1170" target="_blank" rel="noopener"&gt; &lt;em&gt;Gateway to Freedom&lt;/em&gt;&lt;/a&gt;, &lt;em&gt;Tower of Freedom&lt;/em&gt; consists of a twenty-two-foot high granite tower, adorned with a bronze flame symbolizing the “Eternal Flame of Freedom.” Life-size bronze figures stand on opposite sides of the tower’s base. The cluster of four bronze figures facing the river include an African American woman holding an infant and a white woman, often identified as a Quaker “operative.” Behind the women, a man stands with his arms raised in a gesture of praise. On the opposite side of the tower, a singular figure of a woman looks back towards the river and the United States. Despite her age, she clutches a rag doll.</text>
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                <text>Square of the Revolution Georgetown, Guyana</text>
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                <text>&lt;em&gt;L’Arbre de la Liberté&lt;/em&gt; (Schoelcher, Martinque)</text>
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                <text>Comité National pour la Mémoire et l'Histoire de l' Esclavage</text>
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