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                <text>&lt;em&gt;Atorkor Slave Monument&lt;/em&gt; (Atorkor, Ghana)</text>
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                <text>Subject (Topic)&lt;br /&gt;Slavery&lt;br /&gt;Middle Passage&lt;br /&gt;Transatlantic Slave Trade&lt;br /&gt;Slave Trade&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Anlo-Afiadenyigba, Ghana</text>
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                <text>Subject (Object Type)&lt;br /&gt;Commemorative sculpture</text>
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                <text>&lt;p class="p1"&gt;&lt;span class="s1"&gt;The memorial is located in the coastal Ghanaian district of Anlo, once known for its substantial involvement in the slave trade. A high-walled circular enclosure with a small wooden door, which serves as a narrow entrance, leads the viewer to the central feature of the memorial: a life-size sculptural group of a tall European slave-trader brandishing a whip over two kneeling African figures. The African figures, dressed in traditional garb, are chained at the neck. The interior walls of the monument are embellished with a narrative frieze illustrating a popular local legend. The narrative frieze of the memorial tells the story of a popular white trader who lived in Atorkor (a small village located in the district of Anlo): As the story goes: “One day, the Trader announced a dancing competition for the best dancers and drummers amongst the youth on his ship. The best dancer in the village was a beautiful young girl, but her parents forbade her from attending the party, as she had not completed her chores for the day. All the other young people in the village went to the dancing competition on the boat, where they were plied with rum before being shackled and sold into slavery.” As artist and educator Senam Okudzeto notes, “There are many versions of the story. This particular one corresponds with the official government version and was sourced from a website put up by the present chief of Atorkor, Samuel Adjorlorlo, who runs the Atorkor Development Foundation (ADF), an NGO for the development of the region” (see b&lt;span&gt;ibliographic citation).&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;</text>
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                <text>1999</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Tourism Development Committee (part of the National Gov't of Ghana)</text>
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                <text>Visual Arts-Sculpture</text>
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                <text>Visit Volta Region, Ghana Tourism Authority</text>
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                <text>&lt;em&gt;Valongo Wharf&lt;/em&gt; (Rio de Janeiro, Brazil)</text>
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Slavery&#13;
Middle Passage&#13;
Transatlantic Slave Trade&#13;
Slave Trade&#13;
Rio de Janeiro, Brazil</text>
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                <text>As the last nation in the Americas to officially abolish slavery in 1888, historians estimate that of the approximately 10.7 million enslaved persons brought to the Americas, as many as 50 percent arrived in Brazil. Valongo was the debarkation point for an estimated 900,000 slaves. In July 2007 the United Nations Educational, Scientific, and Cultural Organization added the &lt;a href="https://whc.unesco.org/en/list/1548" target="_blank" rel="noopener"&gt;wharf to its World Heritage List&lt;/a&gt;. &lt;br /&gt;&lt;br /&gt;The site consists of a number of archaeological layers, the lowest of which are the remains of the Valongo Wharf’s floor pavings. The bodies of the slaves who died upon arrival in Brazil were burned, and chopped-up bones were buried in mass graves on a site near the wharf.</text>
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                <text>To watch a video about this site from the United Nations Information Centre for Brazil, click &lt;a href="https://www.youtube.com/watch?v=v1EgNV_4dSk" target="_blank" rel="noopener"&gt;here&lt;/a&gt;.</text>
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                <text>Av. Barão de Tefé - Saúde, Rio de Janeiro - RJ, 20220-460, Brazil</text>
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          <name>Original Format</name>
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                <text>&lt;em&gt;Maison des Esclaves (House of Slaves)&lt;/em&gt; (Gorée Island, Senegal)</text>
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                <text>Subject (Topic)&lt;br /&gt;Middle Passage&lt;br /&gt;Transatlantic Slave Trade&lt;br /&gt;Slave Trade&lt;br /&gt;Dakar, Senegal</text>
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                <text>The island of Gorée was the site of one of the earliest European settlements in Western Africa and from the 15th to the 19th century, served as the largest slave-trading site on the African coast. Built in 1776, Maison des Esclaves, was a detention center for captured Africans who were destined to be sold as slaves. In 1962 the home was established as a museum dedicated to telling the “personal stories of a private home and the role of its owners in both local business and the slave trade.”</text>
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                <text>To learn more about UNESCO's Island of Gorée World Heritage Site, click &lt;a href="https://whc.unesco.org/en/list/26"&gt;here&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;To listen to a short interview with the curator of the &lt;em&gt;Maison des Esclaves, &lt;/em&gt;click &lt;a href="https://www.youtube.com/watch?v=fspECppEK_Q" target="_blank" rel="noopener"&gt;here.&lt;/a&gt;</text>
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                <text>Rue St-Germain, Gorée Island, Senegal</text>
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                <text>International Coalition of Sites of Conscience</text>
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                <text>&lt;em&gt;Camp Nelson National Monument&lt;/em&gt; (Nicholasville, KY)</text>
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                <text>Subject (Topic)&lt;br /&gt;Men--United States Colored Troops&lt;br /&gt;Associations--Military&lt;br /&gt;Southeastern United States</text>
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                <text>&lt;p class="p2"&gt;&lt;span class="s1"&gt;Camp Nelson National Monument, formerly Camp Nelson Civil War Heritage Park, is a 525-acre national monument, historical museum, and park located in southern Jessamine County, Kentucky, 20 miles south of Lexington, Kentucky.&lt;/span&gt;&lt;span class="s1"&gt;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p class="p2"&gt;&lt;span class="s1"&gt;The camp was established in 1863 as a depot for the Union Army during the Civil War, becoming a recruiting ground for new soldiers from Eastern Tennessee and escaping freedom seekers.&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p class="p1"&gt;&lt;span class="s1"&gt;Among the many African American freedom seekers who arrived at Camp Nelson, were the families— wives, children, elderly parents— of the men who would later enlist and serve in the Union Army. The women, children, and parents built (makeshift) settlements on the outskirts of the camp, fueled by racist assumptions about African American women’s sexuality, a number of the white officers erroneously feared that the African American women would spread venereal disease among the black soldiers and began to agitate for their removal (&lt;/span&gt;&lt;span class="s1"&gt;Richard Spears. “John G. Fee, Camp Nelson, and Kentucky Blacks, 1864-1865.” T&lt;i&gt;he Register of the Kentucky Historical Society&lt;/i&gt;, Vol. 85, No. 1 (Winter 1987), 34).&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="s1"&gt;Moreover, the freedom seekers from Kentucky were particularly vulnerable as they were still legally owned by Kentuckians who never officially join the Confederacy. At various points over 1864 Commander Speed Smith Fry successfully expelled unwanted refugees from Camp Nelson.&lt;br /&gt;&lt;br /&gt;On November 23, 1864, Fry ordered the forcible expulsion of more than 400 women and children. Leaving almost no time to gather their possessions, mounted Union soldiers drove the women and children from the camp in freezing temperatures and then destroyed their makeshift homes. More than 100 freedom seekers perished in the freezing weather. To read an affidavit of a USCT soldier from Kentucky whose family was forcibly removed in November 1864 from Camp Nelson, click &lt;a href="http://www.freedmen.umd.edu/JMiller.html" target="_blank" rel="noopener"&gt;here.&amp;nbsp;&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p class="p2"&gt;&lt;span class="s1"&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;</text>
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                <text>Dedicated: October 26, 2018</text>
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                <text>&lt;a href="https://www.nps.gov/cane/learn/historyculture/index.htm" target="_blank" rel="noopener"&gt;Camp Nelson, National Park Service&lt;/a&gt;</text>
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                <text>6614 Old Danville Road, Loop 2, Nicholasville, KY 40356, United States</text>
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              <text>Headstone</text>
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              <text>36 in. (91.44 cm.) (approximate height)</text>
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                <text>&lt;em&gt;Harriet Tubman’s Tombstone&lt;/em&gt; (Fort Hill Cemetery, Auburn, NY)</text>
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                <text>Harriet Tubman's tombstone was erected in 1937 by the Empire State Federation of Women's Clubs. The inscription on the front reads: "Harriet Tubman Davis (1820–1913)" on the front. The back of the tombstone features an inscription noting Tubman's work with the Underground Railroad and her role as scout and nurse during the Civil War. It reads: &lt;br /&gt;&lt;br /&gt;&lt;em&gt;To the memory of Harriet Tubman Davis. &lt;/em&gt;&lt;br /&gt;&lt;em&gt;Heroine of the Underground Railroad. &lt;/em&gt;&lt;br /&gt;&lt;em&gt;Nurse and Scout in the Civil War. &lt;/em&gt;&lt;br /&gt;&lt;em&gt;Born about 1820 in Maryland. &lt;/em&gt;&lt;br /&gt;&lt;em&gt;Died March 10, 1913 at Auburn, N.Y. &lt;/em&gt;&lt;br /&gt;&lt;em&gt;'Servant of God, Well Done.' &lt;/em&gt;&lt;br /&gt;&lt;em&gt;Erected by the Empire State Federation of Women Clubs, July 5, 1937.&lt;/em&gt;</text>
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                <text>Standing resolutely forward, the muscular figure of a shirtless self-emancipated man ('neg maron' or black maroon), with broken shackles and chains around his wrists and neck, holds a conch shell to his lips. The bronze figure, located in the center of a traffic circle, celebrates the self-emancipated (maroon) societies that engaged in a sustained struggle against slavery and French colonialism. The work was unveiled during Dominica’s 2013 Emancipation Celebrations.</text>
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                <text>Dame Mary Eugenia Charles Blvd, Roseau, Dominica (15° 17.767′ N, 61° 23.173′ W)</text>
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                <text>Read The Plaque; Historical Markers Database</text>
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                <text>According the artists, historians and architects involved with the project, they seeks to create:&lt;br /&gt;&lt;br /&gt;"The design of a new &lt;em&gt;Memorial to Enslaved African American Laborers&lt;/em&gt; on the grounds of the University of Virginia marks a critical moment to address the complex history of the University—and of the country. &lt;em&gt;The Memorial to Enslaved Laborers&lt;/em&gt; responds to a deep need to address an untold and uncomfortable history - one that is still very much a difficult, though necessary, national conversation on race. It is vital to highlight those African American historical sites, ones that are often hiding in plain sight. &lt;br /&gt;&lt;br /&gt;UVA’s &lt;em&gt;Memorial to Enslaved Laborers&lt;/em&gt; should create a physical place of remembrance and a symbolic acknowledgement of a difficult past. The memorial should become a place of learning as well as a place of healing. The memorial must address multiple constituencies on UVA grounds and within the Charlottesville community, in particular the descendants of African Americans who built, worked, and lived at the University.” &lt;br /&gt;&lt;br /&gt;The memorial is part of a larger, ongoing process at the University spearheaded by the President's Commission on Slavery and the University (PCSU). PCSU began in 2013, guided by the work of groups such as Memorial for Enslaved Laborers (MEL), the UVA IDEA (Inclusion Diversity Equity Access) Fund, and University and Community Action for Racial Equity (UCARE).</text>
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                <text>&lt;a href="https://slavery.virginia.edu/memorial-for-enslaved-laborers/" target="_blank" rel="noopener"&gt;Memorial to Enslaved Laborers&lt;/a&gt;, President's Commission on Slavery and the University, University of Virginia</text>
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                <text>Located on Hillsdale College’s Liberty Walk, the bronze statue of Frederick Douglass is the first African American figure to be included on the Liberty Walk. The bearded Douglass clasps his hands around a book, his torso turning gently leftward as he shifts his weight to his left leg.</text>
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                <text>Photograph: Bruce Wolfe, &lt;a href="https://www.brucewolfe.com/frederick-douglass/" target="_blank" rel="noopener"&gt;https://www.brucewolfe.com/frederick-douglass/&lt;/a&gt;</text>
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                <text>Erected as a space to remember the atrocities of slavery and to commemorate all past and present efforts to resist it, the memorial was constructed in the former center of the French slave trade, Nantes. Designed by an artist and an architect, the memorial consists of “an enormous open-air staircase [which] leads to the subterranean passageway where visitors are welcomed by the Universal Declaration of Human Rights, behind which the word ‘freedom’ is displayed in over fifty languages from countries on every continent affected by the slave trade. At the western end of the passageway, key historical dates and locations highlight the scale not only of the events that led to the abolition of the slave trade but of the ongoing fight against enslavement today” (see b&lt;label&gt;ibliographic citation).&lt;/label&gt;&lt;button name="add_element_80" id="add_element_80" type="button" value="Add Input" class="add-element"&gt;&lt;/button&gt;</text>
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                <text>To learn more about the memorial, click &lt;a href="http://memorial.nantes.fr/en/" target="_blank" rel="noopener"&gt;here.&lt;/a&gt;</text>
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                <text>Quai de la Fosse, Passerelle Victor-Schoelcher, 44000 Nantes, France</text>
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                <text>Mémorial de L'Abolition de L'Esclavage, Nantes</text>
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                <text>&lt;em&gt;Memorial to the 2nd Regiment Infantry, U.S. Colored Troops&lt;/em&gt; (Fort Myers, FL)</text>
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                <text>&lt;a href="http://www.artswfl.com/public-art-2/fort-myers-river-district-public-art-2/clayton/clayton" target="_blank" rel="noopener"&gt;Clayton&lt;/a&gt;</text>
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